PAS SYRIK (charity: practice) on the absolute right & power of the الله.

PAS SYRIK (charity: practice) on the absolute right and absolute power of the الله (seize, precede, alliance and concomitance and comparison of the absolute right and authority of the الله and the right and absolute power of the الله as the right of self, race, tribe, congregation, party.

The act of PAS claims that his party is fighting for: struggle (جهاد) Islam (الاءسلام) is contradictory to the verse القران: الله that it is clear that only the Almighty can dispose of انور الاءسلام to whomever he wishes (الله) after first abolishing the substance of الله maha Esa (رب - alMighty) is obligatory (وجود) only one (احد) does not resemble, anything comparable (ليس كمثله شى) as hope of hope: the dependence of all creatures and events (صمد).



If so, is the person whom Allah has exalted (the absolute right of the substance of the الله) his chest (the heart) to (الله) to accept Islam (لا: اله: لله - الاءسلام), then he remains in the light (النور hidayah petunjuk) His Lord (الله), (is it the same as the one who has closed his eyes with the pursuit of disobedience: to seize the right and absolute power of the substance of the الله being made right, race, tribe, congregation, party)? Woe to those who harden their hearts against the warning that God has given them. Those who are in it, are in real strayness.
(Az-Zumar 39:22)

Whereas there is no verse in any of the Surah, though the reading of the Qur'an means "struggle (جهاد) of Islam" (الاءسلام) ALSO there is no word reading القران which means "struggle (جهاد) Religion (الدين).

Beginning Shirk khofi (faint: small - on the nature of intention: i'ttiqad heart) with I'ttiqad (اعتقاد: sure heart) Riya ', Ujub, Sum'ah, Takabbur ... then zahir by way, nature, words , the act of hijacking, preceding, ally and rivalry & comparison of the absolute right & power (substance) of الله ...

"Taksub (تعصوب): self-adoration: obsessed with the idolatrous human beings, robed & bearded - Though obedient to Allah & the Messenger ...

Praise yourself, race, race, clan, congregation, party ...

praise be over - bodek, but all praise is only for الله ...

Cleans, cleanses and eliminates sins, race, race, clan, congregation, party ... but nobody has the right @ powers to cleanse and cleanse themselves: sin and vice: selflessness against الله.

Rasulullah SAW said:

  إن أخوف ما أخاف عليكم الشرك الأصغر قالوا وما الشرك الأصغر يا رسول الله قال الرياء

Surely the most I fear for you is the small Shirk (khafi - vaguely); The Companions asked: O Messenger of Allah, what is a shirk? The Prophet replied "Riya" (including Ujub (عجوب), Sum'ah (سمعه), Takabbur (تكبور) - the four words of the deception of all Ibadah (عباده) & (العمل) good deeds,
[HR. Ahmad] 

إن الله عز و جل لا يقبل من العمل إلا ما كان له خالصا وابتغي به وجهه

"Verily Allah does not accept a Worship (عباده) & (العمل) deeds except pure and merely looking forward to the pleasure of Allah".
[HR. Abu Dawud and Nasa'i]

The opponent of "sincerity (اخلاص) - redho" (رضى الله) is "shirk (يشرك: تشرك) - curse" (لعنت) - to make absolute right and absolute power: an ally in worship, or to worship الله but besides Him.
For example:
RIYA '(shows the practice of others),
The people (hearing a practice in others),
UJUB (pride itself with his practice). All of this is a shirk that a servant should shun in order to worship: the deeds are true, well, that virtue is accepted by الله.

It is very clear that PAS, the leader and the obsessed members (non-ordinary members) have I'ttiqad (اعتقاد - believe the hearts and minds) shirk (seize, precede, ally and match and compare to the absolute right and absolute power of God) Allah is cursed, So it is I'ttiqad - intentions (confident qalbu) & the practice of Allah (رضى الله) - the Islamic group (اله: لله - الاءسلام) exchange i'ttiqad ( اعتقاد - sure heart) became a group of I'ttiqad (اعتقاد - sure heart) who was cursed by Allah (لعنت الله) for performing shirk ... Riya ', showing off) - The Jews (اليهود), Nasrani (النصارا) (الشعاءيه), Wahhabi (الوههابيه) - Non Muslim: Muslimah although still the Religion of Tauhid (الدين) CERTIFICATE - as long as not the way, nature, words, acts of Apostasy (برتد: برتدد معكم عن دينه).

O people who have been given (الكتاب) of the Book (زابور: توارة: الانجيل & not excluding القران), believe in what We have revealed (القران), the Ayat of the Books (الكتاب-Zabur: : Injiel & not exemplary القران) that is in you (as long as you are not over and misused - not merely because of لله: الله), before We punish you by removing your face form (so it turns flat - noses and eyebrows), then We make it just as his backward appearance, or We cursed them as We have cursed the people (one of their people - Jews before you) who violated the ban on work on Saturday. And the command of Allah is firm.
(An-Nisaa '4:47)

Verily, Allah will not forgive the sin of the shirk (on the right and absolute power of the substance of Allah with "means, attributes, words, deeds) associating Him (with anything), and will forgive any other sin of it for whomever is desired (According to the rules of his Shari'ah) And whoever associates (seizes: precedes and stands for the absolute rights of the substance) الله (with something else), then indeed he has committed a great sin.
(An-Nisaa '4:48)

 

Do not you see (and feel awkward O Muhammad SAW) to those who cleanse themselves (adore, praise, purify and remove sins)? (races, pilgrims, pilgrims, parties), even though it is not the right of human beings) even though it is the right of the person to purify (to worship, to praise, to purify and to take away sins) whom he wills (according to His rules); and they will not be wronged (in the least of them).
(An-Nisaa '4:49)

Look at them (O Muhammad SAW) how dare they invoke (say) the lie to the (absolute right and absolute power) الله? And it is enough that the act becomes a clear sin.
(An-Nisaa '4:50)

 

Do you not see those who have been given a portion of the Book (الكتاب Taurat, Injiel ... & no exception القران)? They believe in other things worshiped from the الله, and to Toghut (human idol, jinn kuffar, devil, devil, idol), and they say to the disbelievers (ملحدن - the people of المشركون: idols in Makkah) that they (the idolaters) are more correct in the way of religion (tauhid & i'ttiqad) than those who believe (to the Prophet Muhammad).
(An-Nisaa '4:51)

Say (O Muhammad): "O Jews (i'ttiqad (اعتقاد) - believe in the shirk's heart being cursed الله)" هادوا ", if you consider that you are the only ones loved by الله other human beings, then aspire to die (by asking: the intention to Allah so that you are dead now), if you are truthful! "
(Al-Jumu'ah 62: 6) 

for what life is longer, if it is worthy to enter paradise - the coral skid ... then the hell is the answer to Him ... is it right !!!

And (of course) they will not want to die forever, because of sin (shirk (بشرك: تشرك با الله) on the absolute right and absolute power of the الله) which they have done; and الله always knows the wrongdoers (self).
(Al-Jumu'ah 62: 7)
///
AbYunan. 

  

Woe to those who claim the Fighting of Religion (الدين) & Islam (الاءسلام)

Woe is the human being that I'qiqad (اعتقاد - believe in the heart) that self, descendant, race, jama'ah, his party fight for (جهاد) Religion (الدين) & fight for (جهاد) Islam (الاءسلام) (الدين) & Islam (الاءسلام) is a non-struggle (جهاد) rather than a struggle (جهاد) by self, as matter is the absolute right and authority of the substance of الله.

There is no compulsion in religion (رب: احد: صمد: ليس كمثله شى - الدين), because the truth has indeed been revealed (الدين - tauhid احد) from error (kufur: ملحدن - non tauhid رب: احد). Therefore, whoever does not believe in Taghut (jinn, ablasa, devil, idol and human idol) and he is a believer in الله, he has indeed held firmly on the firm conclusions (faith of رب: احد) that will never break. And remember Allah is All-Hearer, All-Knowing.
(Al-Baqarah 2: 256)

The glory of Muhammad SAW the beloved الله is only ruled by the Messenger of Allah (pbuh): lillaahi (دعوه لله) invites mankind to the substance of الله maha esa (alMighty: رب) must exist (وجود) only one (احد) is not comparable: ليس كمثله شى) which is the hope of the creation of all creatures and events and invites mankind to be i'ttiqad with i'ttiqad (اعتقاد) which is diredhoi Allah (رضى الله) Islam (لا: اله: لله - الاءسلام).

If so, is the person who has been executed by Allah (absolute right and authority) of his breast (the heart) to accept Islam (لا: اله: لله - الاءسلام), then he remains in the light of his Lord: الله, ( just like a person whose eyes are closed with a sympathy of the shirk: seize the right and the absolute power of the substance of the right person)? Then a great accident is for those who are hard-hearted to receive the warning given by الله (for their absolute right and absolute power, precedence, alliance and rivalry). Those who are in it, are in real strayness.
(Az-Zumar 39:22)
///
AbYunan. 

Fiqh Islam (فقه الاءسلام) Against Non Muslim Harbi (enemy) vs. Jihad Call (جهاد) Sabiel lillaahi (سبيل لله).

Non-Muslim Groups (اليهود: النصارا, الشعاءيه, الوههابيه) & Groups ملحدن - Non Tauhid احد: idols, fire / sun, communism ... atheist.
... Divided into Four groups:

1) Non Muslim & Mulhidun (ملحدن) Non tauhid احد "Zimmah member":

Non Muslim & Mulhidun (ملحدن) non tauhid احد people who are guaranteed by Allah in the rights and laws (laws) of the state. Against these groups are subject to the same law & rights as Muslims. Their rights should not be violated: reduced: it may include political, economic, social, military (they are entitled - responsible for arms), teaching, education & other rights concerned with respectable citizens. They have the rightful privilege of being owned by Muslims (except those which have been decided by the constitution by consensus that have been agreed upon - bumiputera rights & Malay rights privileges & Malay kings). As for worship is up to their own, they are entitled to practice & learn according to Religion & their own beliefs, occasionally not to be disturbed or reduced.

2) Non Muslim & Mulhidun (ملحدن) Non Tauhid احد "Musta'man":

Religious Believers @ Other Streams of Faith who seek safety and security protection for themselves and their possessions. In this group, the rights and laws of the state do not apply (the law remains enforced). Their self & their property must be protected from all that will be harmful as long as they are still in our protection.
(refugees - residents are not citizens).

3) Non Muslim & Mulhidun (ملحدن) Non Tauhid احد "Mua'ahadah":

The peace and friendship agreement between other non-Islamic countries, whether accompanied by agreements will help, defending, or not.
(friend country - not Islamic state).

Note: The three Non-Muslims & Mulhidun (ملحد) Non Tauhid احد (bills 1 - 3) can not be avoided, even to be treated as friends.

4) Non Muslim: Mulhidun (ملحد) Non Tauhid احد "Harbi" - Musoh:

"That is the religion of the other who interferes with peace and order, is tyrannical - tyrannical or abusive, loves to seduce and find fault with the cause of slander, disturb the matter not his rights, and force the ummah (by what means, nature, words , to abstain from the religion of Tauhid (رب: احد - الدين) and to die I'ttiqad to be a God of Islam (اله: لله - اعتقاد الاءسلام) or to prevent it from practicing it. against (argues with all arguments / not supporting & voting ...), arming (conditional), announcing war (inter-state) to them during which their vile acts are still being done, until peace & for every believer in the religion of Tauhid (الدين), I'ttiqad who is blessed with the Islamic God (الاءسلام) and Furu'Nya - Aqidah (الاءيمان) of Sharia (العلم ا لاءسلام), so that they can stand upright, harassed (by nature, manner, words, deeds) again by the intruders & the pests.


(*) WHERE DAP IS DISPOSED OF ALLAH (القران)? ... which opposes anything related to the Qur'anic verse "الدين" (Religion) which requires "الاءسلام" (Islam) and Furu ط Nya (cabal) "الاءيمان "(Faith - Aqidah) requires" العلم "(syariah, syara '- Fiqh Islam) with all branches of knowledge.
JIHAD CALL
في سبيل لله

(Al-Maaidah 5:35) - JIHAD CALL (1)
O ye who believe! taqwa to Allah and seek Him who can convey to Him (by obeying His command and leaving His prohibitions); and strive in the way of Allah (to establish Islam): الاءسلام - الله: لله - truth, goodness, virtue so that you may succeed.
NOTE:
Do not confiscate, precede, ally and match: the comparison of the absolute right of the substance of God and does not constitute the absolute right of the substance of the substance of God as a right of self, race, race, clan, congregation, its party alone.

(As-Saff 61:10) - JIHAD CALL (2)
O ye who believe! Shall I show you a business that can save you from (Hell) a painful doom?

(As-Saff 61:11) -
That is, you believe in Allah and His Messenger, and you struggle to defend and uphold the religion of the Tauhid Allah (الدين: رب: احد) with your possessions and your self; That is best for you, if you are to know.

(As-Saff 61:12)
(Allah) will forgive you your sins (Allah: الله is obliged to forgive the sins of the martyrs in the cause of Allah: سبيل لله, and enters you into gardens (Gardens) flowing beneath her rivers, you are in good places in Heaven "Adn." That is a great victory.

(As-Saff 61:13)
The Guarantee of Paradise to the Companions of Allah on the path of Allah - truth, kindness, virtue - لله: اله, And there is another bounty that you love, the help of Allah and the fast victory. And until this is the good news to the believers.

(As-Saff 61: 4) - Jihad Call (4): Unite With A Strong Fortress.

It is true that Allah loves those who fight to defend their religion. (Tawhid: الدين & I'ttiqqad diredhoi nya Islam: الاءسلام - kebenaran, kebaikan, kebajikan - لله: اله), in a well-organized lineup, as if they a sturdy building.

(Al-Maaidah 5:35) - JIHAD CALL (5)
O ye who believe! taqwa lah to Allah and seek to convey to Him (by obeying His command and leaving His prohibitions); and fight in the way of Allah (righteousness, kindness, virtue - لله: اله) that you may prosper.
///
AbYunan.

A true understanding of divine & divine branches.

Whoever wants to speak the divine must understand correctly and simultaneously that the divine base is 4 in 2 pairs with 2 trees - tauhid (الدين) requiring i'ttiqad (اعتقاد) - the supernatural of the heart and the two branches of the aqidah (الاءيمان) requires the sharia - fiqh (العلم) - supernatural.

Where is the subject of the divine tree (اعتقاد الاءسلام - توحيد الدين) & where the divine (branch of) matter (Aqidah: الاءيمان الاءسلام - syariah-fiqh: العلم الاءسلام)?

 ... for the matter i'ttiqad is multiplied ... اليهود, النصارا, الاءسلام, الشعاءيه, الوههابيه ... and only اعنقاد الاءسلام in redhoi Allah (رصى الله) because it does not happen: do syirik (يسرك: تشرك با الله) to the absolute right and absolute power of الله and not to make the absolute right and authority of the substance of the الله as the right of the person, the offspring, the clan, the congregation, his party.

Misunderstanding occurs when the description of i'ttiqad (اعتقاد) multiplied (اليهود, النصارا, الاءسلام, الشعاءيه, الوههابيه) is understood as tauhid (الدين) substance الله maha Esa: alMighty (رب) only one (احد) - total error.

NOTE:
* The Kafir word - can not be understood as non muslim (اليهود, النصارا, الشعاءيه, الوههابيه).
* The word اليهود, النصارا, الاءسلام, الشعاءيه, الوههايسه can not be understood as religion (رب: احد - الدين).
* The word ملحدن - non tauhid احد it is المشركون - idols, fire / sun, communism: Atheist.
* Kalimah syirik - يشرك: تشرك با الله: hijacking, preceding, alliance and rivalry: the comparison of the absolute right and absolute power of الله and make the absolute right and control of the substance of the الله as the right of the person, the offspring, the clan, the congregation, his party.

///

AbYunan.

PAS - Parties Heretical: starting from Kufr (intention: i'ttiqad) - (charity) Kafir & repeating kafir> Misguided (accusation)

Please deny if the writings are incorrect by presenting all the arguments of the same الله: القران in the hands.

PAS (intention: i'ttiqad) KUFUR.
KUFUR (intention: i'ttiqad) the son of Adam when it intends: beri'ttiqad (اعتقاد) be: read the verse الحاديث: الله & القران not just because اله: لله: الله as a reminder القران: الله: -

 

And do not (intend: i'ttiqad - اعتقاد on your mind: your heart to) make orders and commands (القران) الله as a tool for capital gain (politics - posts, rank, name, title, worldly wealth) which is a bit (its value on the side of الله); what is in the sight of Allah (from the good reward for doing it with intentions: i'ttiqad simply because لا: اله: لله: الله, that is better for you, if only you know.
(Al-Nahl 16:95)

* Nobody can deny that PAS is responsible for being a verse of القران: الله and الحاديث as a source of material: tools: capital for political toys - worldly. If PAS is trying to deny the reason why the propaganda is not true, there is no other word after the word Dakwah (except) Lillaahi (لا: اله: لله) not للفارتى: worldly - politics (rank, rank, popularity, name, title, worldly wealth)

Even the policy of PAS's struggle is also linked to the religion (الدين): Islam (الاءسلام): Aqidah (الاءيمان), while the political matter (السياسه) is only part of the matter of the Shari'ah-fiqh (العلم) and is not included in the matter of Aqidah (الاءيمان - faith).

PAS (charity) KAFIR - disobeys the ban of القران: الله.

KAFIR - (charity) violates the prohibitions of القران: الله after the intention of: i'ttiqad the Kufur is done with the members of the body (way, nature, words, deeds) which can be seen with the senses of the body zohir, as prohibited القران: الله: -

 

And believe in the (الاءيمان: believe me) with what I am (الله) down (الكتاب القران)) who sighs the truth of his al-Kitab (زابور: توارت: الاءنجيل & no exception القران) to be the first of those who disbelieve (reject the prohibitions of القران: الله) to him; and do not make your verses (as capital: tools: material: exchange) to buy the advantages (worldly - politics: position, rank, popularity, name, degree, worldly wealth) الله); and to Me (الله) alone will you be taqwa (التقوى).
(Al-Baqarah 2:41)

 

 And do not mix the true truth with the wrong, and you hide the truth as well (because, when read it will hit on your own nostril) when you all know it (that hid the truth is wrong).
(Al-Baqarah 2:42)

PAS (charity) Misguided (ضلال): Fasiq & Munafik.
Anyone who lost his charity when repetitive Kafir - rejects the ban of القران: الله is divided into two (2) groups:

The fate of the Fasiqs - "the destruction of human relations with human beings and fellow-people @ syaitan (الشيطن) that resembles humanity, as only devils (الشيطن) are always seditious to ruin human relationships.

The disbelievers of the hypocrites (الاءبليس) - "the destruction of human relations with الله @ the cause of others who are dhoef (weak) in matters of Religion: Divinity & Furu '(branch) so shirk (يشرك: تشرك با الله) and so apostates (يرتد: يرتدد معكم عن دينه): The devil (الاءبليس) who resembles the human being which damages human relations with the الله. The hypocrites are also astray approached Shirk.

 

That is the people who disperse it (for @ reasons) of religion (الدين: tauhid substance الاءسلام & الله: I'ttiqad that God's favor (رضى الله) to his absolute right and power and furu '(branch - Aqidah: الاءيمان from they are (by creating the cause of the cause) disputes based on worldly lusts - politics: posts, ranks, names, popularity, titles, wealth), and they become clans (assobiyyah) You do not have anything to do with their (deeds). Indeed, their deeds are only up to Allah. then He will enlighten them on the Day of Resurrection, what they did.
(Al-An'aam 6: 159)

 

Those who make religion (tauhid (الدين) - i'ttiqad who are blessed with Allah (الاءسلام) and aqidah (الاءيمان) - (العلم) syariah-fiqh) they are in dispute according to their tendencies and they become groups (clan-clan: assobiyyah); every tribe rejoices with what is in it ... (from the teachings of the Aqidah (الاءيمان) of the (العلم) solely without the study of I'ttiqad (اعتقاد الاءسلام) - Tauhid (الدين) and the reason for their misbehavior ).
(Ar-Ruum 30:32) 

Note:
About the Shirk (يشرك: تشرك با الله) on the absolute right and authority of the substance of the الله & the apostasy (يرتد: يرتدد معكم عن دينه) defected from the tauhid of the substance of الله alMighty (رب) must exist (وجود) only one (احد) , comparable to anything (ليس كمثله شى) that becomes the hope of all beings & events - will follow: IF NEED.
///
AbYunan.