PAS - Parties Heretical: starting from Kufr (intention: i'ttiqad) - (charity) Kafir & repeating kafir> Misguided (accusation)

Please deny if the writings are incorrect by presenting all the arguments of the same الله: القران in the hands.

PAS (intention: i'ttiqad) KUFUR.
KUFUR (intention: i'ttiqad) the son of Adam when it intends: beri'ttiqad (اعتقاد) be: read the verse الحاديث: الله & القران not just because اله: لله: الله as a reminder القران: الله: -

 

And do not (intend: i'ttiqad - اعتقاد on your mind: your heart to) make orders and commands (القران) الله as a tool for capital gain (politics - posts, rank, name, title, worldly wealth) which is a bit (its value on the side of الله); what is in the sight of Allah (from the good reward for doing it with intentions: i'ttiqad simply because لا: اله: لله: الله, that is better for you, if only you know.
(Al-Nahl 16:95)

* Nobody can deny that PAS is responsible for being a verse of القران: الله and الحاديث as a source of material: tools: capital for political toys - worldly. If PAS is trying to deny the reason why the propaganda is not true, there is no other word after the word Dakwah (except) Lillaahi (لا: اله: لله) not للفارتى: worldly - politics (rank, rank, popularity, name, title, worldly wealth)

Even the policy of PAS's struggle is also linked to the religion (الدين): Islam (الاءسلام): Aqidah (الاءيمان), while the political matter (السياسه) is only part of the matter of the Shari'ah-fiqh (العلم) and is not included in the matter of Aqidah (الاءيمان - faith).

PAS (charity) KAFIR - disobeys the ban of القران: الله.

KAFIR - (charity) violates the prohibitions of القران: الله after the intention of: i'ttiqad the Kufur is done with the members of the body (way, nature, words, deeds) which can be seen with the senses of the body zohir, as prohibited القران: الله: -

 

And believe in the (الاءيمان: believe me) with what I am (الله) down (الكتاب القران)) who sighs the truth of his al-Kitab (زابور: توارت: الاءنجيل & no exception القران) to be the first of those who disbelieve (reject the prohibitions of القران: الله) to him; and do not make your verses (as capital: tools: material: exchange) to buy the advantages (worldly - politics: position, rank, popularity, name, degree, worldly wealth) الله); and to Me (الله) alone will you be taqwa (التقوى).
(Al-Baqarah 2:41)

 

 And do not mix the true truth with the wrong, and you hide the truth as well (because, when read it will hit on your own nostril) when you all know it (that hid the truth is wrong).
(Al-Baqarah 2:42)

PAS (charity) Misguided (ضلال): Fasiq & Munafik.
Anyone who lost his charity when repetitive Kafir - rejects the ban of القران: الله is divided into two (2) groups:

The fate of the Fasiqs - "the destruction of human relations with human beings and fellow-people @ syaitan (الشيطن) that resembles humanity, as only devils (الشيطن) are always seditious to ruin human relationships.

The disbelievers of the hypocrites (الاءبليس) - "the destruction of human relations with الله @ the cause of others who are dhoef (weak) in matters of Religion: Divinity & Furu '(branch) so shirk (يشرك: تشرك با الله) and so apostates (يرتد: يرتدد معكم عن دينه): The devil (الاءبليس) who resembles the human being which damages human relations with the الله. The hypocrites are also astray approached Shirk.

 

That is the people who disperse it (for @ reasons) of religion (الدين: tauhid substance الاءسلام & الله: I'ttiqad that God's favor (رضى الله) to his absolute right and power and furu '(branch - Aqidah: الاءيمان from they are (by creating the cause of the cause) disputes based on worldly lusts - politics: posts, ranks, names, popularity, titles, wealth), and they become clans (assobiyyah) You do not have anything to do with their (deeds). Indeed, their deeds are only up to Allah. then He will enlighten them on the Day of Resurrection, what they did.
(Al-An'aam 6: 159)

 

Those who make religion (tauhid (الدين) - i'ttiqad who are blessed with Allah (الاءسلام) and aqidah (الاءيمان) - (العلم) syariah-fiqh) they are in dispute according to their tendencies and they become groups (clan-clan: assobiyyah); every tribe rejoices with what is in it ... (from the teachings of the Aqidah (الاءيمان) of the (العلم) solely without the study of I'ttiqad (اعتقاد الاءسلام) - Tauhid (الدين) and the reason for their misbehavior ).
(Ar-Ruum 30:32) 

Note:
About the Shirk (يشرك: تشرك با الله) on the absolute right and authority of the substance of the الله & the apostasy (يرتد: يرتدد معكم عن دينه) defected from the tauhid of the substance of الله alMighty (رب) must exist (وجود) only one (احد) , comparable to anything (ليس كمثله شى) that becomes the hope of all beings & events - will follow: IF NEED.
///
AbYunan.